The Nurture Assumption
A Woman Borrow A Baby To Test Her Theory That Some People Don't Want To Have Children,
The Way Others Don't Want To Hear Michael Bolton
By Jennifer Kahn March 1999
I do not want, have never wanted and do not expect to ever want children. For
the record, this is a personal, biological decision and
not a political statement, a matter of national security
or a renunciation of my female citizenship. I am not
childless because the world is overpopulated,
because I am overly ambitious or because I had a
bad childhood, as many people seem to expect.
Simply put, I do not want children -- the way that
many people would not want to own a horse.
I have developed an affinity for this comparison
because it is one that APs (Avid Procreators) seem
to understand best. That APs often don't understand
is evident in their questions, which are typically
"Never?" and "Why not?" The latter is an odd
question, I think -- like asking someone why she
doesn't like peas or flowered wallpaper or the music
of Michael Bolton. There are complex answers to be
given, but the most immediate response is a visceral
one: It's just not appealing.
A friend has observed that the decision to bear
children is unusual in that it is an intimate topic about
which everybody feels free to opine. Parents of adult
children (though not mine) can be positively
proselytizing about the virtues of grandchildren.
Acquaintances send photos (always the same -- the
"angelic" baby asleep or else smiling vacuously, eyes
crossed as though medicated) and ask not so subtly
when they can expect word of your own foray into
fecundity. At dinner parties, women one has only
just met rush to share their stories: the doubts and
misgivings, the putting on hold of the career, the
financial worries and the body-change vanity, the
difficulties of raising a child in an Increasingly
Dangerous World -- always ending with the happy
assessment that the "rewards made it all worthwhile"
-- all to better direct the wayward down the road to
multiplication.
One might expect such propaganda to persist in more
traditional parts of the country, but the
pro-procreative view pervades even the
quintessentially liberal city where I live. Here, I've
found, one can be openly gay, socialist, Buddhist,
Scientologist, naturist or anarchist without incurring
looks of either disapproval or consternation, and
without being subject to the tacit assumption that it's
"just a phase." Strangely, though, these are the very
responses that greet the admission that one does not
intend to have children. There is a moment of
disbelief, during which the AP's mouth actually falls
open, followed by an almost visible dredging of
possible explanations. "She just means not yet," the
AP concludes first, relieved. Assured that this is not
the case, the perplexed pro-natalist is then forced to
consider a less pleasant possibility: that of physical
defect. As the mind races over the possibilities --
Hodgkin's disease? scarred ovaries? insanity in the
family? -- the boggle morphs gradually into a softer,
more pitying expression. The idea that a person
simply may not want children, the way some men do
not want to have sex with other men, or the way
some women do not like flowered wallpaper, rarely
occurs. Hence the horse.
"If someone suggested that you buy a horse," this
simple-minded comparison begins, "and told you that
you'd have to feed it and brush it and exercise it
every day (thereby cramping your schedule radically
and forcing you to miss out on a good number of
other things that you might like to do), have to spend
nights sleeping on the stall floor when the horse gets
sick, pay for vets and farriers and blankets and
bridles (which aren't cheap), and moreover have to
continue to live this way for roughly the next 20
years -- you might be reluctant."
Granted, there are good things about horses. Horses
can be ridden and petted. One can feed them treats,
braid their manes and buy them particularly snuggly
sheepskin blankets. Moreover, much as parents take
pleasure in a wide variety of otherwise unappealing
tasks -- changing diapers, feeding, bathing, dressing
-- so horse people enjoy grooming, polishing tack,
cleaning hooves and forking hay. The difference
being that while there's a lot to dislike about both
these endeavors, if you're not a "horse person" you
will decide very quickly that the so-called advantages
of equine parenting are outweighed rather
dramatically by the constraints put on your otherwise
carefree life. If you are not a "child person,"
however, chances are that you will decide nothing
quickly, but rather will obsess, doubt your femininity
or your sanity, reconsider, worry, feel bad and, often
as not, decide just to go along with the wishes of
your more reproductively inclined mate.
Having trotted out this particular comparison more
than once, I know that it typically raises objections.
"Tut tut!" one of these goes. "Owning a horse is not
the same thing as raising a child. A child grows,
questions, argues, learns and ultimately becomes a
functioning (with luck), moral, intelligent (again, with
luck) adult." This is true. Children are more
rewarding than horses, assuming you find children
rewarding at all. If you don't, I venture that the two
are not so dissimilar.
.................................
Today, I am a mother. I have secured a baby on
loan, and I have even been granted permission to
take it out of the house. It is a pretty child, 5 months
old, with downy blond hair and brown eyes. We
have spent the first part of the hour indoors, eating
lunch (a jar of apple-plum purie consumed via a
small plastic spoon) and lolling about on the floor
amid toys. Baby cannot yet crawl and so tries to
drag itself forward commando-style, stomach down
and legs bent. After some minutes of this, it gets
frustrated and begins to cry, and then one must turn
it over and place a pacifier (or, in this case, the
nipple-shaped beak of a small rubber duck) in its
mouth. This continues for some time and, as it is not
exactly absorbing, gives me ample opportunity to
observe Baby.
Among the things I note: Baby is soft. Its stomach is
soft, its legs are soft, the bottoms of its as yet
unwalked-on feet are soft, even its skull is soft.
Although I can't squeeze as hard as one would in the
interest of science, I conclude that the faintly veined
cranium has the consistency of an unripe grapefruit:
firm, fleshy, pliable.
Note No. 2: Baby drools copiously, even alarmingly.
This is saliva on a Rio Grande scale, a constant
overflowing of the gums. Although I know babies
drool, I worry that they are not supposed to drool
quite so much and that perhaps Baby, lying on its
stomach and wriggling cutely, is in fact suffocating
or, more accurately, drowning. I sit Baby up and put
the duck in its mouth, but the drool just keeps
coming.
Note No. 3: Baby's motor skills are poor, though not
as poor as you might think, and seem to work
perfectly when moving objects from fist to mouth.
Leaves, paper towels, cat fur, sand, everything
moves briskly in the direction of the digestive tract. I
come to believe that if Baby cannot yet walk, it is
only because all neural function has been
concentrated on perfecting this single motion of
consumption.
This last becomes most obvious at the park, where I
have chosen to take Baby for a change of scenery.
The park is an unfamiliar place. There are mothers
galore and nannies, all seated on benches around the
edge of a circular sand pit. In the pit are the children,
toddlers mostly, who, like Baby, have round, dark
eyes that are too large for their heads, which in turn
are too large for their bodies. Unstable on their feet,
these over-craniated creatures lurch heedlessly from
swings to slide to fireman's pole, dig voraciously in
the sand and the dirt, run, fall, shriek, throw their
plastic shovels and occasionally fall asleep under the
swings.
Mothers and nannies alike watch this spectacle
unperturbed. I fret. Baby is not mine, after all, and I
worry about returning it scratched or dented in a
way that will upset the original owner. Nor is this an
idle concern. Baby keeps trying to eat the plastic
candy wrappers that other children have left
scattered on the grass, and more than once I have to
pry such material out from between its
well-lubricated gums. And then there's the weather.
It's hot in the park but also windy, and I worry that
Baby is either overheated or chilled. There is an
ominous passage in Mark Twain's autobiography, in
which he confesses to having let the blankets blow
off his infant daughter during a sleigh ride. Although
it's unclear whether his daughter's subsequent death
from pneumonia was the result of the blankets
slipping, the account is a grim reminder. I bundle up
Baby but good anytime the wind picks up.
Oh dear. I see now that the preceding description is
all very cute, and I suspect that I have begun to
sound like one of those women who protests too
much: the ones who explain (wearing a suitably
pained expression) that they just don't think they
could be a good enough mother. It is, embarrassingly
enough, an excuse that I've hidden behind before.
"There are enough bad parents out there already," I
would say woefully to my AP friends, who would
cluck in sympathetic agreement. It was a very neat
way of turning the tables. Women who say they
don't want children are invariably perceived as
somewhat selfish, or at least immature. By
confessing to the other extreme -- admitting how
very seriously indeed I took the responsibility of
raising a child -- I put myself, if not on the moral
high ground, at least on a legitimate footing. How
can a woman be criticized for caring too much about
her adequacy as a mother -- even if, ironically, that
prevents her from having a child at all?
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